Five Pillars of Islam

Five Pillars of Islam – The five pillars of Islam define the basic identity of Muslims – their faith, beliefs and practices – and bind together a worldwide community of believers into a fellowship of shared values and concerns. Islam is not a new religion, but the same truth that God revealed through all His prophets to every people. For a fifth of the world’s population, Islam is both a religion and a complete way of life. Muslims follow a religion of peace, mercy, and forgiveness, and the majority have nothing to do with the extremely grave events which have come to be associated with their faith.

Muslims believe in One, Unique, Incomparable God; in the Angels created by Him; in the prophets through whom His revelations were brought to mankind; in the Day of Judgement and individual accountability for actions; in God’s complete authority over human destiny and in life after death. Muslims believe in a chain of prophets starting with Adam and including Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elias, Jonah, John the Baptist, and Jesus, peace be upon them. But God’s final message to man, a reconfirmation of the eternal message and a summing-up of all that has gone before was revealed to the Prophet Muhammad through Gabriel.

One billion people from a vast range of races, nationalities and cultures across the globe—from the southern Philippines to Nigeria—are united by their common Islamic faith. About 18% live in the Arab world; the world’s largest Muslim community is in Indonesia; substantial parts of Asia and most of Africa are Muslim, while significant minorities are to be found in the Soviet Union, China, North and South America, and Europe.

  • Faith / Belief in Islamic Monotheism –
    1. Shahadah (belief or confession of faith)
    2. Shahada –

      Shahadah, profession of faith, is the first pillar of Islam. Muslims bear witness to the oneness of God by reciting the creed “There is no God but God and Muhammad is the Messenger of God.” This simple yet profound statement expresses a Muslim’s complete acceptance of and total commitment to Islam.

      Shahada is the declaration of faith and trust, i.e. the professing that there is only one God (Allah) (monotheism) and that Muhammad is God’s messenger. Kalima is a set statement normally recited in Arabic: ‘La ‘ilea-ha ‘IL-all-laa-hu mu-ham-ma-door Ra-soo-lul-laah “I bear witness that there is none worthy of worship except God and Muhammad is His Servant and Messenger.” Reciting this statement is obligatory in daily prayer (salāh) as well as on other occasions; it is also a key part in a person’s conversion to Islam.

  • Salat / Five Times Namaz – Salah, prayer, is the second pillar. The Islamic faith is based on the belief that individuals have a direct relationship with God. The world’s Muslims turn individually and collectively to Makkah, Islam’s holiest city, to offer five daily prayers at dawn, noon, mid-afternoon, sunset and evening. In addition, Friday congregational service is also required. Although salah can he performed alone, it is meritorious to perform it with another or with a group. It is permissible to pray at home, at work, or even outdoors; however it is recommended that Muslims perform salah in a mosque.
    1. Salat (worship in the form of prayer)
    2. Salat: Prayer – Salat (ṣalāh) is the Islamic prayer. Salat consists of five daily prayers according to the Sunna; the names are according to the prayer times: Fajr (dawn), Dhuhr (noon), Asr (afternoon), Maghrib (evening), and Isha’ (night). The Fajr prayer is performed before sunrise, Dhuhr is performed in the midday after the sun has surpassed its highest point, Asr is the evening prayer before sunset, Maghrib is the evening prayer after sunset and Isha is the night prayer. All of these prayers are recited while facing the Kaaba in Mecca. Muslims must wash themselves before prayer, this washing is called wudu (“purification”). The prayer is accompanied by a series of set positions including; bowing with hands on knees, standing, prostrating and sitting in a special position (not on the heels, nor on the buttocks).

  • Roza / Fasting- Sawm, fasting during the holy month of Ramadan, is the fourth pillar of Islam. Ordained in the Holy Qur’an, the fast is an act of deep personal worship in which Muslims seek a richer perception of God. Fasting is also an exercise in self-control whereby one’s sensitivity is heightened to the sufferings of the poor. Ramadan, the month during which the Holy Qur’an was revealed to the Prophet Muhammad, begins with the sighting of the new moon, after which abstention from eating, drinking and other sensual pleasures is obligatory from dawn to sunset. Ramadan is also a joyful month. Muslims break their fast at sunset with a special meal, iftar, perform additional nocturnal worship,tarawih, after evening prayer; and throng the streets in moods that are festive and communal. The end of Ramadan is observed by three days of celebration called Eid Al-Fitr, the feast of the breaking of the fast. Customarily, it is a time for family reunion and the favored holiday for children who receive new clothing and gifts.
    1. Sawm Ramadan (fasting during the month of Ramadan)
    2. Sawm: Fasting –

      Three types of fasting (Siyam) are recognized by the Quran: Ritual fasting, fasting as compensation for repentance (both from sura Al-Baqara), and ascetic fasting (from Al-Ahzab).

      Ritual fasting is an obligatory act during the month of Ramadan. Muslims must abstain from food and drink from dawn to dusk during this month, and are to be especially mindful of other sins. Fasting is necessary for every Muslim that has reached puberty (unless he/she suffers from a medical condition which prevents him/her from doing so).

      The fast is meant to allow Muslims to seek nearness and to look for forgiveness from God, to express their gratitude to and dependence on him, atone for their past sins, and to remind them of the needy. During Ramadan, Muslims are also expected to put more effort into following the teachings of Islam by refraining from violence, anger, envy, greed, lust, profane language, gossip and to try to get along with fellow Muslims better. In addition, all obscene and irreligious sights and sounds are to be avoided.

      Fasting during Ramadan is obligatory, but is forbidden for several groups for whom it would be very dangerous and excessively problematic. These include pre-pubescent children, those with a medical condition such asdiabetes, elderly people, and pregnant or breastfeeding women. Observing fasts is not permitted for menstruating women. Other individuals for whom it is considered acceptable not to fast are those who are ill or traveling. Missing fasts usually must be made up for soon afterward, although the exact requirements vary according to circumstance

  • Zakat / Charity – Zakat, almsgiving, is the third pillar. Social responsibility is considered part of one’s service to God; the obligatory act of zakat enshrines this duty. Zakat prescribes payment of fixed proportions of a Muslim’s possessions for the welfare of the entire community and in particular for its neediest members. It is equal to 2.5 percent of an individual’s total net worth, excluding obligations and family expenses.
    1. Zakat (alms or charitable giving)
    2. Zakāt

      Zakāt or alms-giving is the practice of charitable giving by Muslims based on accumulated wealth, and is obligatory for all who are able to do so. It is considered to be a personal responsibility for Muslims to ease economic hardship for others and eliminate inequality.

    3. zakāt consists of spending 2.5% of one’s wealth for the benefit of the poor or needy,like debtors or travelers. A Muslim may also donate more as an act of voluntary charity (sadaqah), rather than to achieve additional divine reward.
      There are five principles that should be followed when giving the zakāt:

      1. The giver must declare to God his intention to give the zakāt.
      2. The zakāt must be paid on the day that it is due.
      3. After the offering, the payer must not exaggerate on spending his money more than usual means.
      4. Payment must be in kind. This means if one is wealthy then he or she needs to pay 2.5% of their income. If a person does not have much money, then they should compensate for it in different ways, such as good deeds and good behavior toward others.
      5. The zakāt must be distributed in the community from which it was taken.
  • Hajj / Pilgrimage once in a Lifetime to Holy Mecca & Madina –
  • Hajj (the pilgrimage to Mecca at least once in a lifetime. – Hajj, the pilgrimage to Makkah, is the fifth pillar and the most significant manifestation of Islamic faith and unity in the world. For those Muslims who are physically and financially able to make the journey to Makkah, the Hajj is a once in a lifetime duty that is the peak of their religious life. The Hajj is a remarkable spiritual gathering of over two million Muslims from all over the world to the holy city. In performing the Hajj, a pilgrim follows the order of ritual that the Prophet Muhammad performed during his last pilgrimage.
  • Hajj: Pilgrimage to Mecca

    The Hajj is a pilgrimage that occurs during the Islamic month of Dhu al-Hijjah to the holy city of Mecca. Every able-bodied Muslim is obliged to make the pilgrimage to Mecca at least once in their life. When the pilgrim is around 10 km (6.2 mi) from Mecca, he/she must dress in Ihram clothing, which consists of two white sheets. Both men and women are required to make the pilgrimage to Mecca. After a Muslim makes the trip to Mecca, he/she is known as a hajj/hajja (one who made the pilgrimage to Mecca). The main rituals of the Hajj include walking seven times around the Kaaba termed Tawaf, touching the Black Stone termed Istilam, traveling seven times between Mount Safa and Mount Marwah termed Sa’yee, and symbolically stoning the Devilin Mina termed Ramee.

    The pilgrim, or the haji, is honoured in the Muslim community. Islamic teachers say that the Hajj should be an expression of devotion to God, not a means to gain social standing. The believer should be self-aware and examine their intentions in performing the pilgrimage. This should lead to constant striving for self-improvement. A pilgrimage made at any time other than the Hajj season is called an Umrah, and while not mandatory is strongly recommended. Also, they make a pilgrimage to the holy city of Jerusalem in their alms giving feast.